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Polish women marched for equal rights, protection against violence, and respect. Women looking for men in macedonia women protested outside the Saana UN offices for loo,ing in their war-torn state. Mexican women painted black crosses on pink backgrounds to commemorate women who have gone missing or been killed. Women who participated were encouraged to 1 not engage in any paid or unpaid labour, 2 refrain from purchasing any goods not from small, women or minority owned businesses, and 3 wear red to show support. While the last principle is symbolic, the first two are directly impactful.

This is exactly why most 8th of Women looking for men in macedonia protests specifically attacked institutionalized sexism. Unlike all of these wonderful women, I was not able to do as much to show support for our cause. So I am writing this article as an alternate form of activism. The fpr inherent in Macedonian culture has shaped Women looking for men in macedonia views on feminism and my own internalized misogyny. In this article I Women looking for men in macedonia to looiing how political discourse on the levels of architecture, propaganda and laws Wlmen gender reality in Macedonia.

It Wanting to meet outdoor girl in faro sometimes also conceived of as the day you suck up to your female middle school teachers with average-looking flowers and cheap jewelry. So seeing Macedonian women and men of different ethnicities standing together under umbrellas with protest signs, demanding better treatment of women was wonderful, even if it was only seen through my computer screen. When looking at mcaedonia of the demonstration, I recognized some of the activists who I marched ken last summer under the rain and sun alike macevonia only then we had opposed broader political corruption.

Radio Fir Just as the protests happening a lloking months ago, this one sought to hold government institutions accountable for their legislation, me on reproductive rights and adequate legal Women looking for men in macedonia to domestic violence. One sign in particular captured how this demonstration tackled cultural norms that have been perpetuated by the state: Oppression of Women is a Tradition. Macedonian politics are complicated to put it mildly, and, in my biased opinion, more absurd than the current Trump administration. Women looking for men in macedonia Baroque style has never before been present in the Balkan region, yet this project purports to represent Macedonian history.

The 12 meter tall fountain of Alexander the Great placed in the main city square is now the central object of the city. Only about 50 meters away are the figures of Goce Delcev and Dame Gruev — two revolutionaries who fought against the Ottoman colonization of Macedonia — who, like Alexander, are placed on horses in a militarized manner, even though it is unclear whether horses were involved in their operations. In the middle of a roundabout near my apartment there is yet another man, whose name I had not heard before the project, on a horse. Depending on how you count them, there are only about 20 female figures represented among all of these sculptures and statues.

She does not even have her own monument: In this constellation she is represented as a mother figure, holding her child in a very feminized pose, clearly subordinate to her husband. The message that this object sends is obvious: The only important role for women in Macedonian society is that of the mother, and even then, that role is not as significant as any role that the man plays. The overrepresentation of men in this project reinforces attitudes that are already held by much of Balkan culture. Masculinity is celebrated to the point where it is toxic to men and women alike, femininity is barely given a space to exist, and — in the limited space given to them — women are not allowed to be anything but feminine.

Balkan Insight However, in Macedonia sexism does not only play out in the public sphere. The government goes to extreme lengths to send blatantly gendered messages, reinforcing these sentiments. These advertisements are broadcasted on both the national TV station as well as many of the government influenced and controlled private TV stations. And, of course, there is the ad with the patriarchal, ex-capitalist grandfather who tells the story of how he lost all of his material wealth and has come to the brilliant realization that his family is his real wealth. Furthermore, the law states that a woman may only have an abortion in the first 10 weeks of pregnancy and, bizarrely, cannot have another abortion if she had one the year before.

However, the most disturbing part of the law is the way its bureaucracy is structured to shame women for their choice. If the pregnancy is under 10 weeks, the woman has to send a written request. After this gets approved, she has to wait 3 days for the procedure to be performed. The woman then has to go through two committees to maybe be able to get approval. With all of these obstacles, abortion still remains technically legal, even if it is to be a shameful and difficult experience. But who is it most difficult for? If you are well-off, then you could either get a connected doctor friend to help you out — a common practice in the Macedonian medical field — or you could simply be more likely to get the time off work to go through the legal nonsense.

The women who have the hardest time accessing abortion services are lower-class women who work long hours for low wages, who live in poor rural areas, who are a part of marginalized minorities such as the Romaand who cannot afford transportation to one of the bigger cities. Macedonia, as virtually every other country on Earth, has always been a patriarchal one, and it is unlikely that it will stop being that any time soon. Yes, of course we need to fight sexist attitudes in our everyday conversations, the way we raise our children, and the way we interact. However, we must follow the example of the activists of the 8th of March Skopje protest and incorporate the opposition to institutional oppression and laws into our feminist discourse, battling issues communally rather than individually.

If we do not address sexism on a systemic level through voting, campaigning, running for office, protesting, and civil disobedience, the war against sexism cannot possibly be won.




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